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Eastern State Penitentiary

Known as being the most expensive building built in the U.S. at the time, the Eastern State Penitentiary became a prototype in design to 300 prisons. The inmates who broke the rules risked being dunked in a bath of ice-cold water then hung from a wall for the night. During the winter months, when this punishment was most popular, the water on the inmates's skin would form into a layer of ice before morning.

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Since its closure visitors, employees and those researching paranormal activity have reportedly heard unexplained eerie sounds throughout the prison. Eastern State Penitentiary,is a a grim 172-year-old former state prison, was once home to famous inmates Al Capone and Willie Sutton. Pained former prisoners are said to haunt Eastern State's dark Gothic halls. Halloween staff regularly reports seeing the "Soap Lady" dressed in white in the last cell on the second floor. "Terror Behind the Walls," a Halloween tour of the 12-acre site, is offered by candlelight, with visits to The Asylum, Cellblock of Lost Souls and a Tunnel Escape included in the "fun." Not for the faint of heart. 20th Street & Fairmount Avenue, (215) 236-5111

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Bannerman's - The Haunted Isle

This island on the Hudson River in New York has been the subject of legend and wild rumors since earliest times. Some Indian tribes believed it haunted and refused to set foot on it. Pollepel Island is sometimes referred to as Bannerman's Island.
The principal feature on the island is Bannerman's Castle, an abandoned military surplus warehouse.[1] It was built in the style of a castle by businessman Francis Bannerman VI. It remains one of a very small number of structures in the United States which can properly be called a castle.

Bannerman's Castle is located on Bannerman's Island in the Hudson River, a few miles south of the Beacon-Newburgh Bridge. The castle was built as a weapons arsenal by Francis Bannerman VI, a businessman who dealt in military surplus from the Spanish-American war. Today, the island is owned by Hudson Highlands State Park.

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Edinburgh Castle

One of the largest ghost hunts ever conducted results in dozens of strange experiences, unexplained photos... and perhaps more questions than answers. The most haunted abode in Scotland is the Close of Mary King in Edinburgh. It was built in the 1600s, and it contained hundreds of people during the plague of 1645 when they were quarantined. Voices, dogs, and a lady clad in black have all been recorded.

Edinburgh Castle, suspected to be one the most haunted spots in Scotland, is appropriately judged considering Edinburgh has been said to be the most haunted city in all of Europe, and possibly the world. The castle is a historical fortress and parts of it have withstood its 900 year history. A battleground of countless deaths, Edinburgh Castle can easily be thought of as an eternal spot of unrest for fallen soldiers. Other ghosts said to haunt the castle are a phantom piper, a headless drummer, the spirits of French prisoners from the Seven Years War and colonial prisoners from the American Revolutionary War and even a dog that wanders the castle's cemetery. Other areas of Edinburgh also have ghostly reputations: the subterranean vaults of South Bridge and a disused street called Mary Kings Close where victims of the Black Death plague were sealed up to die. What also makes Edinburgh Castle so noteworthy among the paranormal community is that in 2001, Dr. Richard Weisman took a group of 240 volunteers, ignorant of the castle's past, on a walk-through of the castle and its surroundings in order to gather paranormal data. Armed with every ghost busting tool imaginable, almost all the volunteers reported experiences such as drops in temperature, shadowy figures, burning sensations in the limbs, physical touching, and tugging at clothes. One woman was even brave enough to stay the night alone in a South Bridge vault. She reported hearing heaving breathing from the corner of the cell that got louder throughout the night and she saw strange flashes of light. What is most intriguing about the whole experiment is that even though none of the volunteers had any previous knowledge of what rooms had haunted reputations and which ones didn't, they reported the most amount of activity from the reputed locations and saw many of the same things as other tourists. Click here to read more about Edinburgh's grisly past, and here for more about Dr. Weisman's investigation.

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Greyfriar’s Cemetery / Covenanter’s Prison, Edinburgh, Scotl

Greyfriar’s Cemetery has been considered haunted for generations. Its history is filled with the horrific, from deliberate headstone removal and desecration, bodysnatching and live burial, to witch burnings and use as a mass

prison. Around 1998, however, a new and inexplicable phenomenon began occurring in the graveyard where visitors claimed to have encountered cold spots, nauseating smells, loud noises coming from empty tombs, and even physical injury. Many visitors and tour guides have been the victim of attack by unseen entities who leave bruises, cuts, and scratches on the unwary. People were routinely knocked unconscious and overcome by debilitating nausea and vomiting. Homes near the graveyard became plagues by poltergeist activities such as smashed china and glassware, moving objects, shadowy figures, and menacing, guttural laughter.
There are two areas of the cemetery where activity is extremely dense, one being the area around the MacKenzie Mausoleum (also called the Black Tomb) and the other in the gated area known as the Covenanter’s Prison.

It is said that George MacKenzie is the shadowy entity haunting the area near his family tomb. In the 17th century, MacKenzie, a loyal subject to Charles II of England, is said to have ruthlessly persecuted and imprisoned “unrepentant” Scottish Presbyterians who formally entered into what they called a “Covenant Between God and Country.” This act of Scottish loyalty excluded the authority of Charles II and it is said that MacKenzie soundly punished all those Covenanters he could round up. Many were imprisoned in harsh and unforgiving conditions in a small area inside Greyfriar’s and most of the Covenanters died there rather than revoke their oath. Since that horrible event, the Covenanter’s Prison as well as the MacKenzie Mausoleum have both been fearsomely active, although it was not until recently that the spirits said to inhabit the area have begun to strike out against visitors and nearby residents.

Currently, the Covenanter’s Prison area is only accessible to visitors accompanied by a tour guide; the MacKenzie Mausoleum is nearby and can be visited and photographed – at one’s own peril, evidently.

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Whitechapel/Spittalfields, London East End, London, England

The Whitechapel / Spittalfields area of East London has been actively settled since Roman times. Many of the historic buildings are built on the remains of old Roman settlements. Throughout the Dark and Middle Ages, the East End was a burgeoning commerce area, mostly inhabited by Anglos and Jewish moneylenders. In Elizabethan times the East End looked and smelled like something right out of one of Shakespeare’s history plays, and, in fact, the character of Falstaff (Henry V) is said to have been based on an innkeeper from the notorious East End. It was a place of soldiers and prostitutes, brawls and bawdy houses.

The coming of high Victorian morals did nothing to dull this seedy reputation and the Whitechapel / Spittalfields area, while known to humanitarians for its extreme poverty, was also known to all as the home of thieves, prostitutes, and the most derelict of English society.

In 1888 the Whitechapel area of London was the scene of some of the most brutal murders ever recorded: the famous Jack the Ripper crimes. Yet the murders – and the identity of Jack – remain unsolved, even today. Many assert that the killer was a doctor or was somehow connected to the medical profession; others believe the killer to have been Queen Victoria’s grandson, Prince Albert Victor, though nothing substantial has ever arisen to support the theory.

Five women, all of them poor prostitutes, were slaughtered by the mysterious Jack in the span of just four months, known collectively as “The Autumn of Terror.” Four of the women – Mary Nicholls, Annie Chapman, Elizabeth Stride, Catherine Eddowes – were found in various streets and alleys throughout Whitechapel horribly disfigured and mutilated. The fifth – Mary Kelly – was the only victim murdered in an interior location; as such she was the most horribly mutilated, the death scene like something from a slaughterhouse.

Jack the Ripper enjoyed a brief career as London’s most infamous serial murder and the fact that he was never caught still adds to the mystery surrounding him. Nevertheless, it is thought that his horrible mutilation of Mary Kelly was his last act of violence and there is no evidence that Jack, whoever he may have been, killed again after November 1888.

Today visitors to London’s East End can walk the streets that Jack prowled and visit pubs and other locations he may have haunted in life – and death. Walking tours of the area are very popular and although Jack’s legacy is certainly the most enduring. Other ghosts that haunt the East End are those of Jack’s victims, in various stages of mutilation; a ghostly band of Roman soldiers; a murderous sea captain’s ghost that haunts a local pub; and a mysterious black carriage drawn by ghastly white horses that approaches without a sound and disappears right before your eyes. These and other haunts, combined with the long haunted history of the East End make it one of the must visit ghostly locations in the world.

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Auschwitz-Birkenau Concentration Camp, Oswiecim, Poland.

Auschwitz death camp was in operation from May 1940 until its liberation by Soviet forces in January 1945. It is estimated that 2.1 to 2.5 million people were killed in the gas chambers during that time, of whom 2 million were Jews and the remainder were Poles, Gypsies and Soviet POWs. But this estimate is considered by historians to be strictly a minimum, because the total number of deaths at Auschwitz and its sister camp Birkenau can never really be known.
It is clear that Auschwitz-Birkenau was considered by the Germans to be one of their most efficient extermination centers as early as 1941 when the mortuary crematorium at the Auschwitz main camp was adapted as a gas chamber. Additional huts, called “bunkers,” were added around January 1942 and were especially active in the autumn of 1944 when extra capacity was needed for the systematic murder of Hungarian Jews and the liquidation of the ghettos. Between January 1942 and March 1943 over 175,000 Jews were gassed to death here, their bodies burned in open pits nearby.

By early 1943 it was clear that Hitler’s SS were using Auschwitz as a mass-murder factory. Twin pairs or state of the art gas chambers using Zyklon-B gas were opened in March and April 1943. The capacity of these crematoria was 4,420 persons. Once inside the chambers it took about 20 minutes for the gas to kill this number of people. The killings took place in the underground chambers and the bodies were carried to five crematoria ovens on an electrically operated lift. Before cremation, gold teeth, jewelry, and other valuables were removed from the corpses. Captured Jews, known as “sonderkommandos” were forced to work the crematoria under SS supervision.

Anyone who has visited Auschwitz-Birkenau is struck by the overwhelming sense of melancholy and foreboding; visitors have been known to break down in tears for no apparent reason and many have to abandon their tour groups without ever completing the tour. Visitors are struck not only by the horrific memory of the place, but also by the effect it has on the present day: birds still refuse to sing in the trees surrounding the death camps and there is little evidence of a thriving natural environment anywhere nearby. The silence, as they saw, is deafening, even after all these years.

People have reported cold spots and areas of intense emotional concentration. Photographs over the years have revealed the presence of spirit manifestations in the form of misty apparitions, shadows, light anomalies and orbs. Given its history and the imprint of horror it leaves on the modern mind, Auschwitz-Birkenau is the most haunted place on earth.

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Fremantle Prison

Fremantle Prison in Western Australia -The Fremantle Prison has a rich and varied past. As a place of incarceration for almost 150 years its inmates included British convicts, local prisoners, military prisoners, enemy aliens and

prisoners of war. Fremantle Prison was constructed soon after the arrival of the convict ship Scindian in 1850. The Swan River Colony was settled by free settlers in 1829. In 1849, the farmers petitioned the colonial authority to request skilled convicts be sent from the British government. The first ship with 75 prisoners aboard arrived even before confirmation of the request was received. Edmund Henderson found on arrival that the town was unprepared and arranged temporary accommodation for the convicts at the harbour master's warehouse (now the Esplanade Hotel). Under direction from Henderson, James Manning and Henry Wray supervised the construction of the prison using convict labour from limestone quarried on-site. Construction began in 1851 and was completed in 1859. The first prisoners were moved there in 1855.
The face of Martha Rendell, the only woman to be hanged at Fremantle, appears in the window of the church regularly. The face seems to be caused by ripples in the glass that reflect light in an unusual way, but the resemblance is uncanny.

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VOODOO VILLAGE

MYSTERIOUS LITTLE CORNER OF HAUNTED MEMPHIS You know you're from Memphis when you know all about Voodoo Village. The hoodoo empire of Walsh Harris' Voodoo Village, (a fenced compound of brightly colored houses and signs in deep South Memphis) Home to a variety of artistic and intellectual practitioners.
Rumors of Animal Sacrifices and Strange Masonic Rituals Make Voodoo Village One of the Most Enduring Legends of Haunted Memphis.
You know you're from Memphis when you know all about Voodoo Village. The hoodoo empire of Walsh Harris' Voodoo Village, (a fenced compound of brightly colored houses and signs in deep South Memphis) Home to a variety of artistic and intellectual practitioners.

Rumors of Animal Sacrifices and Strange Masonic Rituals Make Voodoo Village One of the Most Enduring Legends of Haunted Memphis



Turn down the abysmal darkness of Mary Angela Road and you find yourself looking down a deserted stretch of asphalt leading directly into the infamous Voodoo Village.

Known for generations to Haunted Memphis enthusiasts, many of whom have had strange experiences in or near the location, Voodoo Village is a rag-tag assortment of houses on a dead end road in a remote corner of southwest Memphis. It first gained attention in the early 1960’s when conflicts between gangs of white youths and the black residents of Voodoo Village made headlines. Ever since, Voodoo Village has been a site of many teen dares and initiations, and its reputation for weirdness has only grown over the years.

It consisted of 4 houses that had Voodoo symbols and statues on their front lawns, fenced in. The most noticible statue was one of Jesus holding a bible with a dagger through it and His hand.

Kids were always going there to gawk and some said the people in the Voodoo homes would pull cars across the road to try and stop them from getting out. It was a tradition to go Friday or Saturday night during the school year. The kids who lived on the lake would go whenever they saw the light of bonfires.

Many old time residents avow that the Village is inhabited by a mixed race African-American/Native American tribe led by a charismatic Chief named Wash Harris. It is said that the Voodoo Village tribe practices strange rituals that look and sound a lot like African voodoo, but have all the formality and strangeness of the Freemason rituals of Europe.
Several people have claimed to have witnessed residents of the Village sacrificing animals in these rituals – especially goats and dogs – and for a time there was a vigilante force in southwest Memphis solely to protect the pets of local residents.

Strange artwork and sculptures on the lawns of residents in Voodoo Village only lent to the widespread belief that something “weird” was definitely going on. Sculptures and carvings depicting strange planetary motifs and decorated with symbols that appear to be Arabic or Hebrew can be found everywhere throughout the village. Most are attested to be the work of Wash Harris himself, and he in fact took credit for most of the artwork in rare interviews he granted in the 1980’s.

It was a rite of passage back in high school to go there at least once. You always heard the stories about everything that was there but you never really thought that anything like that could exist but there it was. Many remember the infamous schoolbus by the entrance that some said they would push across the entrance to the cove, there were quite a few of the voodoo signs painted in some kind of flourescent paint that really added to the eeriness of the whole scene.

Since that time there has been little contact with any resident of Voodoo Village and Harris, who would be well over a hundred now, has never spoken to the media again.

The fact that Harris is still called “Chief” by many of the residents and the fact that many believe him to be a saint or immortal has led to speculations that Harris is still alive inside the Village, being closely guarded by his followers.

Old stories about the chief , some say he was arrested by the Memphis Police Department once and he escaped from his cell into thin air.

Though reporters are often chased away, photographers have often felt the wrath of the Villagers and it is a long standing warning that no photographs are to be taken inside the Village or even from the road. Many who have tried have been pelted with rocks and sticks and chased out of the road by machete-wielding residents.

Some locals in the know claim that photographs are prohibited because, once developed, they will reveal the ghosts of the many people who have lost their lives to Villagers over the years. Still others insist that photographs will reveal the Villagers as they truly are – aging and corpse-like, kept artificially young by the many sacrifices and the pacts with the Devil made by their leader, Harris.

For Memphis natives growing up in the area, Voodoo Village was a place of curiosity and fear.

“Everyone got dared to go down there,” says Holly, a native of Memphis now living in Louisiana. “If you were a teenager, it was the thing to do – get chased by the Voodoo people.”

Holly stated that she can remember vividly the fantastic artwork and trees hung with fetishes and spirit bottles, before she and her friends were chased out of the Village by a group of turban-wearing women.

“They had to put a big fence around it, and a gate,” Holly says, “because it was just so popular with the local kids.”
Popular, maybe, but what of the strange rituals? In one encounter, described by a Memphis reporter, a Village resident asked if he (the reporter) was a member of “the Lodge.” When the reporter replied that he was not, the Villager responded that he “wouldn’t understand any of it” and that he had better get out.

Just what it is that can’t be understood is anyone’s guess. With the fervor of Masons everywhere, the Villagers jealously guard their rituals and culture. Some have speculated that the allusion to a “lodge” could have many meanings beyond the average Masonic lodge, pointing out that many Satanic cults refer to their groups as being part of a “lodge.”

Whatever is going on back there in Voodoo Village, it is definitely not a place to get lost around. One unfortunate man who got a flat tire near the Village late one night claims to have heard hoarse croaking and chanting coming from the darkened houses. He reports that he was “never so happy to see AAA!”

Much of the myth centers on Wash Harris who gave his village the name “St. Peter’s Spiritual Temple” in the 1960’s and claims to be doing the “Lord’s work” there. Reports from those who had access to Harris and his compound at that time say that there is anything BUT a religious feeling back there and that it is more like getting lost in the dark practices of the Congo. Harris’ temple was, they said, decorated with hundreds of tiny fetish dolls and other images syncretized with more familiar religions. Some claim it is clearly a form of Haitian Voodoo.

Others who claim to have lost pets to the Villagers who then used the hapless animals in their strange rituals say that the place should be torn down and the ground burned. They point to the high number of deformities and unusual illnesses in the community surrounding the Village, and they lay the blame squarely on the Voodoo going on there.

So be careful turning down the darkness of Mary Angela Road in the dead of a Memphis night. You never know what you might find, or what might find you, down the road to Voodoo Village.
"Voodoo Village has been a wellspring of speculation and myth for several decades, and has even been incorporated into the name of a popular local band, the Voodoo Village People.

Voodoo Village technically operates under the name of St. Paul’s Spiritual Temple. To get there, you have to literally drive to the end of the Memphis city map to Mary Angela road in remote Southwest Memphis. The compound contains several shotgun shacks surrounded by a dizzying array of gigantic, freaky-to-the-unknowing monuments. Tall crosses line up like soldiers, carved crescent moons and stars perch on poles, horns stick out of tree trunks, and larger-than-life Egyptian-type masks stare down at unwelcome visitors. While some of the objects are eerie and some just plan amusing, all are painted in a rainbow-bright spectrum of colors. Overall, the effect is both startling and striking, resembling a sprawling playground constructed by a near-sighted artist on hallucinogens.

The artist in this case, however, is Wash Harris, a reclusive man who has claimed in the past to be part African-American and part Indian. Reportedly in his early 80s now, Harris has grown tired of the curiosity his commune inspires and has ceased speaking with those who are merely intrigued. I had been told that its’ nearly impossible to talk with him, and that, in fact, gaining entrance to Voodoo Village would be highly improbable.

As we cruised by the first time, entering seemed unlikely. The entire site is surrounded by a metal fence and the main driveway is blocked by a heavy iron gate. When we returned just minutes later, however, the gate was flung wide open. I parked the car, facing the main road (having been warned not go get trapped in the dead-end street), and we quietly slipped inside the compound, wondering how many eyes might be watching. We marveled at the rough craftsmanship and artistic intricacy of the displays, which looked like products of a whittling disciple of Salvador Dali.

Hearing voices in the shack behind me, I apprehensively mounted the steps. After several knocks, a woman in a white tunic and head-wrapping cracked the door.

"You didn’t take any pictures, did you?" she asked. I had the impression that several people were moving around behind her in the darkened room.

I asked if I could talk to whoever was in charge, but she said I should go away, that maybe I could talk to someone later. I suspected this was just get the gate closed behind us again. As we walked toward the gate, a wrecker backed down the gravel driveway and blocked our path. A man wearing a gas station uniform hopped out, smoking a stubby cigar.

"Did you take any pictures?" he demanded.

I told him we were simply interested in the purpose of the commune and in the art work.

"Are you in a lodge?" he asked, referring to what I assumed had to be the Masonic organization (Wash Harris was reportedly a member of the Masonic Lodge for many years). When I told him I wasn’t, he replied, "Then you can’t understand."

The man identified himself as James Harris, 40, son of Wash Harris. "What’s the name you heard for this place?" he blurted at me. When I said "Voodoo Village," he blurted back, "That’s the name the peckerwoods gave it."

Regarding any supernatural aspect of the ominous structures looming over the compound, James Harris said, "Everything here represents something from the Masons or the Scripture."

The Memphis Flyer, October 26, 1989
By Steven Russell

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Haunted Savannah, Georgia

Savannah, Georgia is considered by many the most haunted city in America. It was named so by Fox Television's Scariest Places on Earth television series and there is enough history and legend permeating the old town to fill hundreds of books. Its colorful and legend-filled past enthralls visitors to this day; its streets are filled with the shadows and ghosts of bygone days, perhaps still waiting to greet the inquisitive traveler. "Savannah was built on its dead," pays homage to its grave beginnings.
The city's founding father, Englishman James Edward Oglethorpe, was so enthralled with the areas lush tropical shoreline and very mild climate that when he landed on the shores of the Savannah River in 1733 he chose to remain. Shortly after his arrival, Oglethorpe chartered the great city of Savannah in what was to become the final New World Crown Colony of England's King George II.

Much of the original, dreamlike beauty that Oglethorpe experienced over two centuries ago endures to this day. Spanish moss still hangs low from the spreading oak trees, the deep waters of the Savannah River still lazily pass by, and the sea breezes still waft in from the open ocean waters. The classic beauty of this old Southern bastion has inspired writers and artists alike over the centuries. Many films have used Savannah as a backdrop, most notably the movie "Midnight in the Garden of Good and Evil."

But many residents and visitors insist that Savannah really does have a "midnight side" and that it is a city still holding onto its past with a strong grip. In fact, many believe that some of of its citizens still feel the tug of this gentle city even from beyond the grave.

In Savannah you can hear chilling, ghost-filled tales on historical walks into the city's storied past; or you can experience first hand the "midnight side" of this Old Southern Lady in one of her haunted cemeteries or historic residents. There is a haunted train ride and a horse-drawn trolley tour through the dark streets; or visit a haunted plantation and historic locations where soldiers of the Civil War still plan battles or stand guard despite the long passage of time. You may even want to experience a ghost tour from the seat of a real hearse!

Savannah's Fort Jackson is the oldest standing fort in Georgia. The site where the fort now stands has been used since the 1740's, and has a rich history relating to the defense of Savannah from earliest days to the end of the 19th century. The site was fortified during the Revolutionary War as an earthen fort. The original brick fort was begun in 1808 and was manned during the War of 1812. During the Civil War, Fort Jackson was held for a time by Confederate forces until the Old Southern Lady made the acquaintance of one W.T. Sherman. Union soldiers took the old fort and held it until the end of the war. The fort is one of Savannah's most popular haunted tourist attractions with unmatched daytime educational and historical programs and "after hours" programs for ghost hunters of all ages.

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Top UFO sightings in July 2013

New video compilation made by HawkkeyDavisChannel on Youtube od the best UFO sightings recorded so far in July 2013.

HawkkeyDavisChannel said:
With a week off from this series, it returns today in epic form with some of the better uploads of the week! Everything in this video is listed below. Thank you all for responding to my messages and allow me to use your findings or footage. Like every week I’m still waiting for a response from one of you. If you see your video here, please check your messages and reply back to me. If someone has reposted your video and it’s here please contact me about that too.

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Science and Ghost

Science and Ghost Hunting - When scientists debunk ghosts their first statement is usually, "there is no scientific proof of the existence of ghosts." This is wrong. There is scientific proof. Science even has theories that explain something must be happening beyond what we know and what we can see.There is in fact reason to perceive ghost hunting as a necessity for understanding paranormal activity!" Albert Einstein (1879-1955), Time Magazine's Man of the Century and one of the greatest minds the world has known, taught us that energy cannot be created or destroyed. It can only be changed from one form of energy into another form of energy. This means that no matter what is done energy cannot be destroyed.

Human beings have both electrical and chemical energy in our bodies. We are organically designed to carry our electrically charged brain and nervous systems. When we die our chemical bodies begin to break down and decompose. The organic side returns to wear it came from - energy changing into a different form of energy as Einstein's law says. So what happens to the electrical energy that flows through our brain? It can't simply disappear or fade away out of existence. That would break the laws of science. That energy has to still be somewhere only now it has changed into a different form of energy. What happens to the energy is really determined by personal faith. No one knows exactly what waits beyond this life. What we do know, thanks to science, is that the electrical pulse energy in each human being will always exist because as a rule it “cannot be destroyed.”

Another great scientist who believed in life after death was Thomas Edison, (1847-1931). Edison was a genius ahead of his time. He invented the light bulb, phonograph, typewriter, electric motor, stock ticker, and 1093 other patented inventions. One of the inventions that he worked on at the end of his career was a secret project, a machine that would let the living see and communicate with the souls of the dead.

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